The
Troubling Reason the Electoral College Exists
Nov. 8, 2016
Updated: Nov. 10, 2016
Getty Images The Signing of the Constitution of the United States, with George Washington, Benjamin Franklin, and Thomas Jefferson at the Constitutional Convention of 1787; oil painting on canvas by Howard Chandler Christy, 1940.
The Founding Fathers had
something particular in mind when they set up the U.S. presidential election
system: slavery
As Americans await the quadrennial running of the presidential obstacle
course now known as the Electoral College, it’s worth remembering why we have
this odd political contraption in the first place.
After all, state governors
in all 50 states are elected by popular vote; why not do the same for the
governor of all states, a.k.a. the president?
The quirks of the Electoral
College system were exposed this week when Donald Trump secured the presidency
with an Electoral College majority, even as Hillary Clinton took a narrow lead in the popular vote.
Some claim that the founding fathers chose the Electoral College over
direct election in order to balance the interests of high-population and
low-population states.
But the deepest political divisions in America have
always run not between big and small states, but between the north and the
south, and between the coasts and the interior.
One Founding-era argument for the Electoral College stemmed from the fact
that ordinary Americans across a vast continent would lack sufficient
information to choose directly and intelligently among leading presidential
candidates.
This objection rang true in the 1780s, when life was far more local.
But
the early emergence of national presidential parties rendered the objection
obsolete by linking presidential candidates to slates of local candidates and
national platforms, which explained to voters who stood for what.
Although the Philadelphia framers did not anticipate the rise of a system
of national presidential parties, the 12th Amendment—proposed in 1803 and
ratified a year later— was framed with such a party system in mind, in
the aftermath of the election of 1800-01.
In that election, two rudimentary
presidential parties—Federalists led by John Adams and Republicans led by
Thomas Jefferson—took shape and squared off.
Jefferson ultimately prevailed,
but only after an extended crisis triggered by several glitches in the Framers’
electoral machinery. In particular, Republican electors had no formal way to
designate that they wanted Jefferson for president and Aaron Burr for vice
president rather than vice versa. Some politicians then tried to exploit the
resulting confusion.
Enter the 12th Amendment, which allowed each party to designate one
candidate for president and a separate candidate for vice president.
The
amendment’s modifications of the electoral process transformed the Framers’
framework, enabling future presidential elections to be openly populist and
partisan affairs featuring two competing tickets.
It is the 12th Amendment’s
Electoral College system, not the Philadelphia Framers’, that remains in place
today.
If the general citizenry’s lack of knowledge had been the real reason
for the Electoral College, this problem was largely solved by 1800.
So why
wasn’t the entire Electoral College contraption scrapped at that point?
Standard civics-class accounts of the Electoral College rarely mention the
real demon dooming direct national election in 1787 and 1803: slavery.
At the Philadelphia convention, the visionary Pennsylvanian James Wilson
proposed direct national election of the president.
But the savvy Virginian
James Madison responded that such a system would prove unacceptable to the
South: “The right of suffrage was much more diffusive [i.e., extensive] in the
Northern than the Southern States; and the latter could have no influence in
the election on the score of Negroes.”
In other words, in a direct election system,
the North would outnumber the South, whose many slaves (more than half a
million in all) of course could not vote.
But the Electoral College—a prototype
of which Madison proposed in this same speech—instead let each southern state
count its slaves, albeit with a two-fifths discount, in computing its share of
the overall count.
Virginia emerged as the big winner—the California of the Founding era—with
12 out of a total of 91 electoral votes allocated by the Philadelphia
Constitution, more than a quarter of the 46 needed to win an election in the
first round.
After the 1800 census, Wilson’s free state of Pennsylvania had 10%
more free persons than Virginia, but got 20% fewer electoral votes.
Perversely,
the more slaves Virginia (or any other slave state) bought or bred, the more
electoral votes it would receive.
Were a slave state to free any blacks who
then moved North, the state could actually lose electoral votes.
If the system’s pro-slavery tilt was not overwhelmingly obvious when the
Constitution was ratified, it quickly became so.
For 32 of the Constitution’s
first 36 years, a white slaveholding Virginian occupied the presidency.
Southerner Thomas Jefferson, for example, won the election of 1800-01
against Northerner John Adams in a race where the slavery-skew of the electoral
college was the decisive margin of victory: without the extra electoral
college votes generated by slavery, the mostly southern states that supported
Jefferson would not have sufficed to give him a majority.
As pointed
observers remarked at the time, Thomas Jefferson metaphorically rode into the
executive mansion on the backs of slaves.
The 1796 contest between Adams and Jefferson had featured an even sharper
division between northern states and southern states.
Thus, at the time the
Twelfth Amendment tinkered with the Electoral College system rather than
tossing it, the system’s pro-slavery bias was hardly a secret.
Indeed, in the
floor debate over the amendment in late 1803, Massachusetts Congressman Samuel
Thatcher complained that “The representation of slaves adds thirteen members to
this House in the present Congress, and eighteen Electors of President and Vice
President at the next election.” But Thatcher’s complaint went unredressed.
Once again, the North caved to the South by refusing to insist on direct
national election.
In light of this more complete (if less flattering) account of the
electoral college in the late 18th and early 19th century, Americans should ask
themselves whether we want to maintain this odd—dare I say
peculiar?—institution in the 21st century.
Akhil Reed Amar teaches constitutional law at
Yale University. This essay borrows from his recently published book, The Constitution Today.
I learnt so many things about that ! Really interesting.
ReplyDelete-Harley
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ReplyDeleteMinimalist
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